23.1.07

RACISM AND EXCLUSIVITY

The more I think about the racism issue the more I think that what’s at the heart of it is exclusivity. As long as we remain wedded to exclusivity as a mode we will always have systems which conspire to separate people. Racism is the darker part of separation. Exclusivity and separation go together. In our society we are exclusive at every quarter - in personal and professional relationships, in families and marriages, in work, in the legal system and contracts, in politics and religion. Everywhere there are barriers to connection. There are very few areas in our world where participation isn’t heavily censored.

This is so prevalent it is almost endemic. Helped along by individualistic, technology-driven culture it is leading to a state of atomism where increasingly people are bound up in their own cell-like existence less connected, less involved, less caring with respect to what goes on in other lives. It is the antithesis of an inclusive world where people are integrated. It is far from the open-door society where knowledge and information as well as goods are shared.

As an attempt to keep out rather than welcome in, exclusivity is the insidious root of the racism problem. Racism easily follows from it in the sense that it is another one of the many areas of life where people are willfully kept apart. Looked at this way, exclusivity is a kind of social apartheid. To exclude based on ethnic history has become a cause for reprimand. To do it as a matter of course in common exchange is a regular occurrence and happily regarded as the acceptable way of things.

And yet, it has to be said there are good reasons why we are keen to establish boundaries. The down side of humanity may be a fixed reality, something given that we have to work with. That would be all the bad acts, the stupidity, the greed, the corruption, the deviancy, the wickedness, the criminality, the almost unspeakable evil that at times has been visited upon humans by other humans. If these are a given then protection is required. People have to insure themselves from that down side, from the minor transgressions to the most heinous crimes. It’s not surprising they should be careful of congress and quick to create divisions.

In that case I think it comes back to this: that if individuals across the board could live to a standard of ethics and behavior that took into consideration the interests and the feelings of others then quality of life would improve immeasurably. People and their associated groups would feel less need to segregate. In a world like this compassion would be the primary value. The concerns of others would take precedence over personal selfishness. This is the simplicity in the Christian philosophy. It was also the essence of the Marxian message.

If we have to erect barriers and restrict participation let it only be sometimes; lets not have it become a modus vivendi. Instead of upholding exclusivity as a virtue thereby elevating its place in consciousness, better we should treat it a as a necessary requirement, not something particularly admired, just something we need to do, but only minimally, not at every turn till it becomes a corner-stone. Until we learn to connect better and not succumb to a world of infinite divisions we will forever stunt our potential at least; at worst the horrors of racism, ethnic cleansing and war will continue to haunt existence.


FREEDOM

The kind of freedom I have sought for most of my life is the kind that allows me to just say no. I like to have the freedom to stay clear of the situations and people I dislike. In this sense it is a kind of negative freedom. The more positive kind I associate with power, that is, the power to do particular things. That is more dubious in that nearly always with power comes responsibility and with that comes obligation which in turn brings restriction. Then the freedom to say no is compromised.

My attitude may mean perpetually having to stay out of things. This is fine to a point but of course no participating means a reduction in the kinds of things generally considered valuable in life - kinship in particular. So, as ever, it is a matter of balance: freedom to say no but with the power to participate enough to stay interested.

4.1.07

FUNDAMENTALISTS (music)

When somebody sells a hundred million albums I want to know about that. I want to know what it is that can have such appeal. I want to feel what it’s about and identify with the sway of the phenomenon. I’m interested in the sound, the image, the people behind it, the whole package that so attracts the public.

I find that infinitely more interesting than the marginal tastes that are found among what I would call aesthetic fundamentalists. You get these fundamentalists in every kind of music. They are the snobs, the exclusivities who believe their choice is so much better, so much more enlightened than everybody else’s. They are journalists, record company A&R folk, or just your average disaffected, what I refer to as the dislikers, those who are better exercised in what they don’t like than what they do. They tend to prefer ugly to beautiful. They are drawn to the untutored, the undisciplined, the unaccomplished before the skilled and the conventionally talented. Theirs has less to do with an appreciation of art and the time honored values associated with great works. They are more concerned with finding material that resonates with their contempt. These are the rock-culture equivalent of religious zealots. They would like to tell everyone how to live and what to like. They wish to kill off all they disapprove of.

As I’ve said before, my personal (and professional) interest in music is more of an emotional identification with the popular work. I want to share what the hundred million are getting and not distinguish myself from them in some pseudo-superior way.

Apart from the genuine artistry that is usually to be found in mainstream pop there is also for me a sociological dimension. I’m intrigued by how a particular artist is able to take the zeitgeist and run with it, sometimes redefining it on the way. That’s a thing to do in life. That is why I am more interested in Eric Clapton than Joy Division.

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The views (and for that matter, my poetries) expressed hereupon do not necessarily consider the consent of whoever visits the blog, nor do they constitute any governing premises. Only they outskirt my knowledge and beliefs. Please honor your esteem self putting comments; shall be received and respected.